2 Chronicles 4:6

Authorized King James Version

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He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.

Original Language Analysis

וַיַּ֣עַשׂ He made H6213
וַיַּ֣עַשׂ He made
Strong's: H6213
Word #: 1 of 19
to do or make, in the broadest sense and widest application
כִּיּוֹרִים֮ lavers H3595
כִּיּוֹרִים֮ lavers
Strong's: H3595
Word #: 2 of 19
properly, something round (as excavated or bored), i.e., a chafing-dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl
עֲשָׂרָה֒ also ten H6235
עֲשָׂרָה֒ also ten
Strong's: H6235
Word #: 3 of 19
ten (as an accumulation to the extent of the digits)
וַ֠יִּתֵּן and put H5414
וַ֠יִּתֵּן and put
Strong's: H5414
Word #: 4 of 19
to give, used with greatest latitude of application (put, make, etc.)
וַֽחֲמִשָּׁ֤ה and five H2568
וַֽחֲמִשָּׁ֤ה and five
Strong's: H2568
Word #: 5 of 19
five
מִיָּמִ֜ין on the right hand H3225
מִיָּמִ֜ין on the right hand
Strong's: H3225
Word #: 6 of 19
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
וַֽחֲמִשָּׁ֤ה and five H2568
וַֽחֲמִשָּׁ֤ה and five
Strong's: H2568
Word #: 7 of 19
five
מִשְּׂמֹאול֙ on the left H8040
מִשְּׂמֹאול֙ on the left
Strong's: H8040
Word #: 8 of 19
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand
לְרָחְצָ֥ה to wash H7364
לְרָחְצָ֥ה to wash
Strong's: H7364
Word #: 9 of 19
to lave (the whole or a part of a thing)
בָהֶ֔ם H0
בָהֶ֔ם
Strong's: H0
Word #: 10 of 19
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַֽעֲשֵׂ֥ה in them such things as they offered H4639
מַֽעֲשֵׂ֥ה in them such things as they offered
Strong's: H4639
Word #: 12 of 19
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
הָֽעוֹלָ֖ה for the burnt offering H5930
הָֽעוֹלָ֖ה for the burnt offering
Strong's: H5930
Word #: 13 of 19
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
יָדִ֣יחוּ they washed H1740
יָדִ֣יחוּ they washed
Strong's: H1740
Word #: 14 of 19
to thrust away; figuratively, to cleanse
בָ֑ם H0
בָ֑ם
Strong's: H0
Word #: 15 of 19
וְהַיָּ֕ם in them but the sea H3220
וְהַיָּ֕ם in them but the sea
Strong's: H3220
Word #: 16 of 19
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
לְרָחְצָ֥ה to wash H7364
לְרָחְצָ֥ה to wash
Strong's: H7364
Word #: 17 of 19
to lave (the whole or a part of a thing)
לַכֹּֽהֲנִ֖ים was for the priests H3548
לַכֹּֽהֲנִ֖ים was for the priests
Strong's: H3548
Word #: 18 of 19
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בּֽוֹ׃ H0
בּֽוֹ׃
Strong's: H0
Word #: 19 of 19

Analysis & Commentary

He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Sacred objects for worship reflecting heavenly realities. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection